Recovering
from Chronic Fatigue Syndrome:
A Guide to Self-Empowerment
By William Collinge,
Ph.D.
Table of Contents
Audio CD Program
Chapter 11. Supporting
Your Inner Child
"I knew there was a lot
of emotional pain, but I didn't know where it was coming from. I especially
worked on allowing my inner child to exist, because I found I had never
really been a child. I was always the adult - the 'responsible one '-ever
since I could remember."
-Gail
"Spending time with my
inner child daily is a top priority. She's become a great friend. I gain
energy from talking with her."
-Linda
Throughout this book I have emphasized the importance of lifestyle change
and self-help. Yet healthful change is often difficult to maintain. Why
do we postpone, or even forget, to follow through with our intentions to
help ourselves? In this chapter we will explore one of the most important
ingredients in healing CFS: your relationship with yourself.
"Relationship"
implies that there are two. There are many perspectives on the relationship
we have with ourselves. Some people speak of "ego states" relating to each
other (Parent, Adult, Child), popularized by the theory of "Transactional
Analysis." Others speak of several layers or "levels" of consciousness.
Here, we will focus on two aspects of yourself which should be well known
to you: what could be called your "wise, mature adult self," and what could
be called your "inner child." Symbolically, we use the wise adult self
to represent the conscious mind with all its insights, wisdom, and resources.
We will use the inner child to represent the subconscious.1 I find
this model of relating to be very helpful in working with our resistance
to healthy change.
Consciousness and Change
It has been proven
time and again that rational reasons for healthy change are not enough.
Research tells us that health education programs often fail because they
do not deal adequately with the matter of human motivation. Whether it
is public education about smoking, healthy eating habits, preventing sexually
transmitted diseases, or any number of other health concerns, the greatest
challenge is our resistance to change.
At the heart
of this difficulty is the relationship between the conscious and subconscious.
While our conscious mind may totally agree with the desirability of a change,
our subconscious may have an entirely different opinion. This is usually
at the root of noncompliance with healthy behavior change, and it is an
obstacle to healing. In an illness like CFS where lifestyle change is paramount,
this takes on even greater importance.
Your intention
and motivation to change must penetrate more deeply than just your conscious
awareness. You must have the cooperation of your subconscious if you hope
to change the longstanding habits and preferences to which it has become
accustomed. This is because the subconscious is much more vast and powerful
than the conscious mind.
The conscious
mind can be thought of as the tip of an iceberg, with the subconscious
as the vast bulk of the iceberg beneath the surface. Suppose this iceberg
is floating along in the Arctic Ocean, and the conscious mind decides it
would like to go south for the holidays. The subconscious is used to going
north at that time of year, so it says, "What do you mean, south? We always
go north. I want to go north." Which way is the iceberg going to go? Who
is going to win?
Or think of the
subconscious as the automatic pilot in a plane. Suppose you want to fly
to Hawaii for the holidays, but the automatic pilot is programmed to always
bring your plane to Seattle. You take off, and before you know it you are
stepping down the gangway in your flowered shirt and sandals, only to discover
that you're back in Seattle. You forgot to change the automatic pilot.
The subconscious
is very slow to change. In fact, it is so committed to its programmed ways
of thinking and behaving, that it can easily sabotage your best intentions
to change, if these changes go against its programming. The subconscious
always prefers the comfortable, the familiar, and the predictable. In a
sense, it is addicted to recreating and perpetuating the habits of the
past.
Understanding Your inner Child:
Back to Your Roots
The adversity
of CFS is felt very deeply. Perhaps the most profound way is in a sense
of powerlessness or helplessness. You know something is terribly wrong,
and there is no medical cure and little understanding or predictability
to it. The result may be feeling out of control of your life, with a gnawing
sense of helplessness.
This is not the
first time in your life you have felt these feelings. Helplessness, powerlessness,
and weakness were a large part of your experience as an infant and small
child. The inner child is that part of us which remembers vividly those
old feelings of vulnerability. It can be thought of as the simple, innocent,
vulnerable part of us which is cohabiting the body of a full-grown, mature,
independent adult. But the inner child does not distinguish very clearly
the difference between the vulnerability of the past, when you were truly
helpless and inadequate, and the vulnerability of the mature adult that
you are today. The child believes that, just as when you were physically
little, your survival is tenuous today. The experience of chronic illness
is extremely distressing for the inner child because it activates those
old familiar feelings of helplessness and vulnerability.
In order to develop
a healing relationship with yourself, you need to have access to both the
inner child and the wise adult self. Ironically, of the two, the most difficult
to access is the wise adult self, not the inner child. This is because,
contrary to what we may think, it is the inner child who runs our lives
90 percent of the time--and that's on a good day. Most of us are totally
dominated by the whims, fears, cravings, demands, desires, and strategies
of the inner child in our daily living. For many of us, the child dresses
up in adult clothes, speaks with an adult voice, and does adult-looking
things, but the real force behind these adult actions are the desires,
fears, and beliefs of the inner child.
Discovering Your Resources:
The Wise Adult Self
The contrast
between the full-grown body of the mature adult and the body of a child
is an easy one to see. The contrast between your full-grown mind, with
its resources and life experience, and your inner child is a little harder
to see, but nevertheless, is just as valid.
Your wise adult
self knows very clearly the reality that you are not a helpless infant.
Even if you are bedridden and debilitated by illness, this helplessness
is different from that of a small child. You can still communicate, phone,
ask for help, make decisions, and advocate on your own behalf, where a
child could not. The adult part of you can see the big picture, the long
view, the broader perspective.
The major difference in perspective
is that the child gets its identity from the past-memories of helplessness
and dependency-while the adult identifies with the present. The child projects
the old memories onto the present, and in a sense views the present through
very young eyes. The adult self, on the other hand, views the present through
the eyes of a full-grown person.
ACCESSING THE WISE ADULT SELF
Even though the
inner child may be the dominant force in our lives, we all have the potential
of a wise, mature adult within us. We can all describe the qualities and
characteristics of such a being. Some of these qualities might include
compassion, patience, unconditional acceptance, unconditional love, empathic
understanding, permission to be oneself, protection of the child's vulnerability,
and strength of resolve.
Even if you do
not feel you have much experience knowing this part of yourself, you can
describe what it would he like. Perhaps you would draw upon your own experience
with parents, grandparents, teachers, other caretakers, friends' parents,
or even movies, television, or books. Your ability to create this image
within makes it possible for you to find these qualities in yourself and
to bring this wise self into the service of your inner child.
Forming a Healing Relationship
The healing of
CFS involves restoring balance to our lives, and this requires having a
healing partnership between the inner child and the wise adult self. Because
the child, like the subconscious, has the ability to sabotage your best
intentions if it does not agree with your plans, this relationship is essential
to your healing. As Tina tells us, "I'm more supportive of my inner child,
I give her a chance to speak up. We're more like friends. I don't betray
her so much any more. It's just a better relationship."
Through hypnotherapy,
Delores discovered that she was molested as a little girl. She believes
this forgotten and buried trauma affected her body and helped set the stage
for her vulnerability to an opportunistic illness like CFS. "I have a real
wounded little girl in there. I learned fear and guilt, and they are what
I feel was blocking my healing."
How can you develop
this relationship? There are a variety of ways to approach this. On her
own, Tina decided to start using writing as a way of communication with
her inner child. "I write with my left hand which seems to represent that
childlike part of me. Then I write back with my right hand. It really helps
me to let the inner child express herself that way. It gives her a voice
that doesn't come out any other way."
There are of
course countless ways to access the feelings and voice of the inner child.
In the following pages l will describe a process which many people with
CFS have found very effective. It involves having a dialogue between the
wise adult and the inner child. Communication is the key to all relationships,
including that with yourself. This process will create an opportunity for
you to communicate in a useful way, and to make a clear distinction between
important voices within you. By allowing them to get acquainted with each
other, you will make it possible to reach higher levels of self-understanding
and self-support.
STEP ONE: SETTING THE SCENE
The dialogue
is an intimate and very private conversation. This experience should be
treated with respect for its importance, as many people have made profound
discoveries through this process.
To prepare the scene, use two chairs
facing each other, or two cushions on the floor. You will need to move
back and forth between the two seats as you conduct the dialogue. Make
sure, as with the other self-healing practices, that you are not disturbed
by other people, phones, or other distractions during your dialogue.
STEP TWO: ACCESS THE WISE ADULT
SELF
As mentioned
above, it can be a challenge to access the wise adult self, especially
if you have been in a state of emotional upset or illness. However, in
order for the dialogue to work, you must first access the adult self.
Some people are
helped by sitting quietly and simply stating as sincerely as possible,
"I wish to access my adult self now." Take a few moments to calm yourself,
sit silently, breathe deeply, and allow a state of calm to descend on you.
As the mind clears and you become more relaxed, you will find it easier
to feel your integrity, strength, and maturity. A period of meditation
is the ideal way to access the wise adult self. If you are following a
daily practice of meditation or relaxation processes, this would be the
perfect precursor to the dialogue.
STEP THREE: CONDUCT THE DIALOGUE
The invitation
As in any new
relationship with a child, especially one in which you hope to win a child's
trust, a rapport must be established. To do this, you must have an attitude
of unconditional acceptance toward the child. You must create a situation
where the child feels that whatever it says will be accepted. There is
no place for judgment, analysis, preaching, lecturing, or teaching in this
process. It is not a process for the wise adult to impart any knowledge
or any other particular input into the child. Rather, the purpose is to
create a context where the child feels free and uninhibited in expressing
itself.
It is only through
this free, uninhibited expression that the child will open up and reveal
its deepest feelings and thoughts. Hence, especially in the early going,
the role of the adult is primarily to invite the child to speak, to create
the environment of nonjudgmental, unconditional acceptance, and to listen.
You might begin
by simply inviting the child to share whatever it would like you to know.
For instance: "I'd like to get to know you better. I'd like to hear anything
you would like me to understand better about you, anything at all that
you'd like me to know, about our life." This invitation is short, simple,
and non intrusive. You need not try to make any pledges, promises, or deals.
It is simply offering an invitation for the child to open up.
The child speaks
After offering
the invitation, switch to the other seat. When you are in the child's seat,
it is very important that you alter your posture in such a way that you
can feel more childlike. Close your eyes, because the world of the child
is the inner world. Hunch your shoulders, drop your head, point your toes
together, and take whatever postures help you accentuate the feeling of
the child. You may even want to alter your voice.
Sitting in the
child seat with your eyes closed, simply look within and share whatever
you feel like sharing. There is no need for you to make sense. Anything
you have to share is welcome. Any feelings, needs, thoughts, whatever is
on your mind is welcome. If you feel like being silent, that too is welcome.
Anything at all that you would like the adult to hear is fine.
The adult responds
When the child
is at a natural stopping point, then get up and move back to the other
seat. In making the transition back into the adult, it is very important
that you take your time. Stand up, look around the room through the eyes
of the full-grown, mature being that you are. book at your body, feel its
size and strength, slap your thighs, whatever it takes to make a clear
transition back into the adult state.
One of the most
common difficulties in the process is when people forget to make this clear
transition. Whatever the child has to say must be welcomed. In some cases,
the child will simply remain silent in the beginning. If this happens,
your response can be something along the lines of; "I appreciate your being
willing to sit with me. Thank you for being here with me.”
Figure 8. Suggested postures
for dialogue
between the adult and the inner
child
The child may
express long-held resentments, and say something like: "It's about time
. . . You never listen to me, you never pay any attention to me, and I
hate your guts." Again, the response needs to be unconditional acceptance
and appreciation of the child for its willingness to express itself to
you. In this case, you could thank the child for being here and being willing
to share its feelings.
It is vital
that you maintain a state of unconditional acceptance. This does not mean
you have to agree with what the child says. In fact, your focus is not
at all on the content of what is being said. Rather, your focus is on the
process, the establishing of rapport. In a sense, the words are not nearly
as important as the experience the child is having of feeling listened
to, perhaps for the first time in its life.
The purpose is
not for you to react, or even give anything to the child, other than this
experience of being thoroughly heard. The expression of emotion is in itself
curative. Even if the child moves into catharsis about long-standing hurts,
your main response must be nondirective, unconditional acceptance, and
support.
It is through
this experience of being heard that trust will grow. And the more the child
feels it can trust you to respond with acceptance, the more it will open
up and share its deeper feelings. Also, as this relationship progresses,
the child will gradually allow more and more of your energy to be free
for use by the wise adult rather than being bound up in internal conflict.
Eventually, as the child and adult become closer, there is a kind of merging
or fusion together into a unified being.
The process continues
The dialogue
process may involve only a few movements back and forth, or it may involve
several. In each case, however, when you move back to the adult seat, always
thank the child for sharing. In fact, thank the child profusely, for this
will further reinforce the child's sense of being respected and appreciated.
You might respond something like this: "Thank you for sharing that with
me. I really appreciate your willingness to be here with me and tell me
about yourself. Is there anything else you would like me to know?" And
then move back to the child again.
When we talk
about creating a healing relationship with yourself, what do we really
mean? As revealed in this dialogue process, the relationship provides an
environment which encourages healing. The healing itself is fostered by
the expression of deeply felt feelings, the experience of being heard and
respected. It is not a matter of your doing any fancy therapy or other
techniques that allows healing to occur. Rather it is this simple experience
of expressing the unexpressed and being heard, that is most powerful.
Ending the dialogue
Since the wise
adult self is better equipped to be the one who runs our life, it is important
to always end the dialogue in the adult position. You may want to finish
by thanking the child for its sharing, and for its willingness to be your
partner. It is always good to reaffirm your commitment to working on your
relationship and being available to the child in the future. Again, be
sure you end the process as the adult, so the child is not left in the
driver's seat of your life.
SAMPLE DIALOGUE: JOANNE
ADULT: I'd like to get to know you
better. I'd like to hear anything you have to share with me.
CHILD: (silence)
ADULT: Thank you for sitting with
me. I'm interested in anything you might want me to know. But it's all
right if you'd like to be quiet. I appreciate that we can spend this time
together.
CHILD: Well, I don't want to talk
to you.
ADULT: Thanks for letting me know
how you feel. Is there anything else you'd like me to know about our life?
I'm interested in you.
CHILD: I don't believe you. You
never listen to me. And besides, you always work too much. There's never
any time to relax or just feel good. There's always pressure. (Starts crying.)
Note here that
the details of what the child says are not so important as the process
of allowing and inviting the child to express herself. What she's saying
may not even be accurate. Joanne has not worked for two years, yet her
child is preoccupied with the trauma of overwork. It is healing for the
child to have the opportunity to express this. Joanne's child is releasing
a great deal of pain from the past which she has been carrying, perhaps
for years.
ADULT (after giving the child all
the time she needs to cry): I so appreciate you for letting me know your
feelings. Thank you again for being here with me. Is there more you can
share with me?
CHILD: I’m scared. I hate being
sick all the time. I hate living here. l never get enough rest. I feel
all alone. You don't take care of me.
ADULT: I’m glad you are sharing
these things with me. Is there more you can tell me?
CHILD: You're not feeding me enough.
I'm hungry all the time. It never seems like there's enough food. I need
more water, too.
This was Joanne's
first effort to establish rapport with her child. Remember, in establishing
rapport, the most important thing is to help the child feel safe, accepted,
and not judged. This is actually a bonding process. The more the child
feels accepted, the more she will express, and the stronger will be the
bond between her and Joanne.
If Joanne had
responded by confronting or challenging the truth of what the child was
saying, the child would have closed down. And if Joanne had responded with
"solutions" to the feelings expressed by her child, the child would not
have had the opportunity to express all that she did. Also, if Joanne had
tried to talk her child out of her feelings, this too would have cut the
process short.
The strength
in this dialogue is that Joanne remained in the receptive, accepting mode.
She did not become a rescuer or a therapist. She did not preach, patronize,
argue, or try to change anything about her child's experience. This atmosphere
of receptivity will allow trust to grow between Joanne and her child. And
as this trust grows, the child will gradually share more and more significant
feelings.
The more she
does this, the more she will unburden herself, and the lighter Joanne will
feel. The child will have the feeling of being acknowledged and included
in Joanne's life. It may even make itself more known to Joanne, and as
time progresses, Joanne will be more intuitively aware of her child's reactions
and needs in daily living.
THE FOCUSED DIALOGUE
AND THE ISSUES OF ILLNESS
So far we have
been discussing how to simply establish contact and develop a sense of
communication with the inner child. I cannot overemphasize the value of
simply listening, rather than feeling you have to solve whatever the child
presents. Remember, mere expression of feeling is itself curative. I have
seen CFS patients' lives transformed by this simple process.
Your child may
not always have clear input for you regarding questions you might ask.
And also, you must remember that the child's responses are not to be treated
as "the truth." You would not ask your child for guidance on what medicine
to take, for example.
The child's responses
represent its subjective experience, which in itself is a valuable contribution
to understanding yourself better.
Once rapport
has been established, however, there may be times when you would like to
pursue a particular subject with your child. It can be useful to prepare
a list of questions to help you explore how your child feels about a particular
issue in your life. This can help you understand more deeply your strong
reactions to some things, or your resistance to healthy change.
Below is a list
of questions which could be used to explore the issues of illness. You
could write down the questions with space between them so you can write
the answers. In this process, you would ask the question from the adult
position, move to the child position to respond, and then move back to
the adult position before writing down the response.
How well am I taking care
of you?
What do you need more of?
What do you need less of?
How well do you trust me to take
care of you?
How well am I feeding you?
What do you need in order to sleep
better?
How do you feel about our daily
treatment routine?
How do you feel about us meditating
together?
Are we getting enough relaxation?
How do you feel about the doctor
we are seeing?
How do you feel about the medication
we are taking?
What do you feel we need in order
to help our healing?
Is there anything else you'd like
me to know about you?
Loving Yourself
Your relationship
with your inner child can be a healing partnership. To the degree that
you can clearly access both sides of this relationship, the wise adult
self and the inner child, you can create an environment within your body
of harmony and peace. This will have a major impact on your body chemistry
and your healing process. Many former CFS patients have pointed to the
development of this relationship as the turning point in their recovery.
One point on
which psychologists and history's spiritual teachers agree is the importance
of loving yourself. While this seems to be an ideal on which all agree,
rarely are we presented with a practical way of putting that principle
into action. To embrace your inner child, and to have an open, unconditional
acceptance as demonstrated in this dialogue process, is in fact the fulfillment
of that ideal.
Audio CD Program
Available
Recovering from
CFS:
The Home Self-Empowerment
Program
For information about Dr. Collinge's
four-CD audio program of inspirational talks and guided self-healing
exercises that accompany this book, click here.
|